Tabari

Tafseer of The Clot · Al-Alaq · 96:15

كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًۢا بِٱلنَّاصِيَةِ

No! If he does not desist, We will surely drag him by the forelock -

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    His statement: كَلا لَئِنْ لَمْ يَنْتَهِ ("Nay! If he does not desist") means: it is not as he said, that he would tread on the neck of Muḥammad; He says: he is not capable of that, and he will not reach him.

    His statement: لَئِنْ لَمْ يَنْتَهِ ("if he does not desist") means: if Abū Jahl does not desist from Muḥammad.

    لَنَسْفَعًا بِالنَّاصِيَةِ ("We will surely seize him by the forelock") means: then We will surely seize him by the front of his head, and subdue and humiliate him. Concerning this one says: "safaʿtu bi-yadihi" (I seized him by his hand): when you take him by his hand. It has been said: it was specifically said لَنَسْفَعًا بِالنَّاصِيَةِ , while the meaning is: We will surely blacken his face, contenting oneself with mentioning the forelock (al-nāṣiya) instead of the whole face, since the forelock is located at the front of the face. And it has been said: the meaning of it is: We will surely drag him by his forelock to the Fire, as He said: فَيُؤْخَذُ بِالنَّوَاصِي وَالأَقْدَامِ ("then they will be seized by the forelocks and the feet").

    Show original Arabic
    وقوله: ( كَلا لَئِنْ لَمْ يَنْتَهِ ) يقول: ليس كما قال: إنه يطأ عنق محمد، يقول: لا يقدر على ذلك، ولا يصل إليه. قوله: ( لَئِنْ لَمْ يَنْتَهِ ) يقول: لئن لم ينته أبو جهل عن محمد . ( لَنَسْفَعًا بِالنَّاصِيَةِ ) يقول: لنأخذنّ بمقدم رأسه، فلنضمنه ولنُذلنه؛ يقال منه: سفعت بيده: إذا أخذت بيده. وقيل: إنما قيل ( لَنَسْفَعًا بِالنَّاصِيَةِ ) والمعنى: لنسوّدنّ وجهه، فاكتفى بذكر الناصية من الوجه كله، إذ كانت الناصية في مقدم الوجه. وقيل: معنى ذلك: لنأخذنّ بناصيته إلى النار، كما قال: فَيُؤْخَذُ بِالنَّوَاصِي وَالأَقْدَامِ .