Tabari

Tafseer of The Resurrection · Al-Qiyaama · 75:13

يُنَبَّؤُا۟ ٱلْإِنسَٰنُ يَوْمَئِذٍۭ بِمَا قَدَّمَ وَأَخَّرَ

Man will be informed that Day of what he sent ahead and kept back.

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    His word: إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ ("To your Lord on that Day is the resting place"). The Exalted — praised be His mention — says: to your Lord, O man, is on that Day the settling (al-istiqrār), and He it is who settles all His creatures in their resting place.

    The exegetes (ahl al-taʾwīl) differed over its interpretation. Some of them said something in accordance with what we have said about it.

    * Mention of who said that:

    Yūnus related to us, saying: Ibn Wahb informed us, saying: Ibn Zayd said concerning His word: إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ ("To your Lord on that Day is the resting place"): he said: the people of the Garden (janna) settled in the Garden, and the people of the Fire in the Fire. And he recited the word of Allah: وَإِنَّ الدَّارَ الآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ ("And indeed, the Hereafter — that is truly the [real] Life, if only they knew").

    Others said: what is meant by this is: to your Lord is the final destination (al-muntahā).

    * Mention of who said that:

    Bishr related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda: إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ ("To your Lord on that Day is the resting place"): that is to say: the final destination.

    The Exalted — praised be His mention — says: man will be informed on that Day, that is to say: on the Day when the sun and the moon are brought together and rolled up, about what he has sent ahead and left behind.

    Show original Arabic
    وقوله: ( إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ ) يقول تعالى ذكره: إلى ربك أيها الإنسان يومئذ الاستقرار، وهو الذي يقرّ جميع خلقه مقرّهم. واختلف أهل التأويل في تأويل ذلك، فقال بعضهم نحو الذي قلنا فيه. * ذكر من قال ذلك: حدثنا يونس، قال: أخبرنا ابن وهب، قال: قال ابن زيد، في قوله: ( إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ ) قال: استقر أهل الجنة في الجنة، وأهل النار في النار. وقرأ قول الله: وَإِنَّ الدَّارَ الآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ . وقال آخرون: عني بذلك إلى ربك المنتهى. * ذكر من قال ذلك: حدثنا بشر، قال: ثنا يزيد، قال: ثنا سعيد، عن قتادة ( إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ ): أي المنتهى. يقول تعالى ذكره: يُخْبَر الإنسان يومئذ، يعني يوم يُجْمَع الشمس والقمر فيكوّران بما قدّم وأخَّر.