Tabari

Tafseer of The Moon · Al-Qamar · 54:17

وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ

And We have certainly made the Qur'an easy for remembrance, so is there any who will remember?

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    And His statement وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ ("And We have certainly made the Qurʾān easy for remembrance") (54:17). The Exalted — exalted is His mention — says: and We have certainly made the Qurʾān easy, clarified it and expounded it for remembrance, for whoever wishes to be admonished, to take a lesson, and to be warned, and We have made it light.

    As Muḥammad ibn ʿAmr related to us, he said: Abū ʿĀṣim related to us, he said: ʿĪsā related to us; and al-Ḥārith related to me, he said: al-Ḥasan related to us, he said: Warqāʾ related to us — both of them — on the authority of Ibn Abī Najīḥ, on the authority of Mujāhid, concerning His statement يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ, he said: We have made it light.

    Yūnus related to me, he said: Ibn Wahb informed us, he said: Ibn Zayd said, concerning His statement وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ, he said: "We have made easy" means: We have clarified.

    And His statement فَهَلْ مِنْ مُدَّكِرٍ ("Is there then anyone who will be admonished?"). He says: is there then anyone who takes a lesson and is warned, who admonishes himself and thereby takes a lesson from the warnings and the admonition contained therein?

    And some have explained that as follows: is there anyone who seeks knowledge or good, that he may be helped therein? And that is, in meaning, close to what we have said, but we chose the wording that we used in its explanation, because that is the most evident of its meanings in its apparent sense.

    * Mention of who said that:

    Bishr related to us, he said: Yazīd related to us, he said: Saʿīd related to us, on the authority of Qatāda, concerning وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ. He says: is there anyone who seeks good, that he may be helped therein?

    Al-Ḥusayn ibn ʿAlī al-Ṣudāʾī related to us, he said: Yaʿqūb related to us, he said: al-Ḥārith ibn ʿUbayd al-Iyādī related to me, he said: I heard Qatāda say, concerning the statement of Allah فَهَلْ مِنْ مُدَّكِرٍ: is there anyone who seeks good, that he may be helped therein?

    ʿAlī ibn Sahl related to us, he said: Ḍamra ibn Rabīʿa or Ayyūb ibn Suwayd, or both of them, related to us, on the authority of Ibn Shawdhab, on the authority of Maṭar, concerning His statement وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ, he said: is there anyone who seeks knowledge, that he may be helped therein?

    Show original Arabic
    وقوله ( وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ ) يقول تعالى ذكره: ولقد سهَّلنا القرآن, بيَّناه وفصلناه للذكر, لمن أراد أن يتذكر ويعتبر ويتعظ, وهوّناه. كما حدثنا محمد بن عمرو, قال: ثنا أبو عاصم, قال: ثنا عيسى, وحدثني الحارث, قال: ثنا الحسن, قال: ثنا ورقاء جميعا, عن ابن أبي نجيح, عن مجاهد, قوله ( يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ ) قال: هوّناه. حدثني يونس, قال: أخبرنا ابن وهب, قال: قال ابن زيد, في قوله ( وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ ) قال: يسَّرنا: بيَّنا. وقوله ( فَهَلْ مِنْ مُدَّكِرٍ ) يقول: فهل من معتبر متعظ يتذكر فيعتبر بما فيه من العبر والذكر. وقد قال بعضهم في تأويل ذلك: هل من طالب علم أو خير فيُعان عليه, وذلك قريب المعنى مما قلناه, ولكنا اخترنا العبارة التي عبرناها في تأويله, لأن ذلك هو الأغلب من معانيه على طاهره. * ذكر من قال ذلك: حدثنا بشر, قال: ثنا يزيد, قال: ثنا سعيد, عن قتادة ( وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ ) يقول: فهل من طالب خير يُعان عليه. حدثنا الحسين بن عليّ الصُّدائيّ, قال: ثنا يعقوب, قال: ثني الحارث بن عبيد الإياديّ قال: سمعت قتادة يقول في قول الله ( فَهَلْ مِنْ مُدَّكِرٍ ) قال: هل من طالب خير يُعان عليه. حدثنا عليّ بن سهل, قال: ثنا ضمرة بن ربيعة أو أيوب بن سويد أو كلاهما, عن ابن شَوْذَب, عن مطر, في قوله ( وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِنْ مُدَّكِرٍ ) قال: هل من طالب علم فيعان عليه.