Tabari

Tafseer of The Groups · Az-Zumar · 39:48

وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُوا۟ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The explanation of the statement of the Exalted: وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ (39:48) (And the evil deeds they committed become visible to them, and that which they used to mock encompasses them.)

    The Exalted, whose praise is sublime, says: And for these polytheists (mushrikīn) there become visible on the Day of Resurrection ( سَيِّئَاتُ مَا كَسَبُوا ) — the evil deeds that they performed in this world, when their books are placed in their left hands. ( وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ ) — and at that moment it is brought to fulfillment against them, so that there befalls them the punishment of Allah (ʿadhāb) which the Prophet of Allah ﷺ had announced to them in this world for their disbelief in their Lord, and at which they used to scoff, while they denied that it would befall or reach them — out of their repudiation of it. And this encompasses them entirely.

    Show original Arabic
    القول في تأويل قوله تعالى : وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ (48) يقول تعالى ذكره: وظهر لهؤلاء المشركين يوم القيامة ( سَيِّئَاتُ مَا كَسَبُوا ) من الأعمال في الدنيا, إذ أعطوا كتبهم بشمائلهم ( وَحَاقَ بِهِمْ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ ) ووجب عليهم حينئذ, فلزمهم عذاب الله الذي كان نبي الله صَلَّى الله عَلَيْهِ وَسَلَّم في الدنيا يعدهم على كفرهم بربهم , فكانوا به يسخرون, إنكارا أن يصيبهم ذلك, أو ينالهم تكذيبا منهم به, وأحاط ذلك بهم.