Tabari

Tafseer of Hud · Hud · 11:76

يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآ ۖ إِنَّهُۥ قَدْ جَآءَ أَمْرُ رَبِّكَ ۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍۢ

[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The statement concerning the explanation of the words of Allah, the Exalted: يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ (O Ibrāhīm, turn away from this; verily, the command of your Lord has come, and there shall strike them a punishment that cannot be repelled) (76).

    Abū Jaʿfar said: Allah, exalted be His mention, speaks by this to report what His messengers said to Ibrāhīm: يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَذَا — this they said to him when he disputed with them concerning the people of Lūṭ. They said: "Abandon the disputation about their affair and the contention therein" — "for قَدْ جَاءَ أَمْرُ رَبِّكَ " — that is to say: the command of your Lord to punish them has come. The word of punishment has taken effect upon them, and the decree to destroy them has run its course. وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ — that is to say: the people of Lūṭ will be struck by a punishment from Allah that cannot be averted.

    And the mention of the narration concerning that which we have stated regarding this, from those who have transmitted it, has already [passed].

    Show original Arabic
    القول في تأويل قوله تعالى : يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ (76) قال أبو جعفر : يقول تعالى ذكره مخبرًا عن قول رسله لإبراهيم: (يا إبراهيم أعرض عن هذا) ، وذلك قيلهم له حين جَادلهم في قوم لوط، فقالوا: دع عنك الجدالَ في أمرهم والخصومة فيه (13) ، فإنه (قد جاء أمر ربكَ) يقول : قد جاء أمر ربك بعذابهم. وحقَّ عليهم كلمة العذاب، ومضى فيهم بهلاكهم القضاء ، (وإنهم آتيهم عذاب غير مردود)، يقول: وإن قوم لوط ، نازلٌ بهم عذابٌ من الله غير مدفُوع. * * * وقد [مضى] ذكر الرواية بما ذكرنا فيه عمن ذكر ذلك عنه. (14) ----------------------------- الهوامش : (13) انظر تفسير " الإعراض " فيما سلف 14 : 425 ، تعليق : 4 ، والمراجع هناك . (14) الزيادة بين القوسين يقتضيها السياق .