Tabari

Tafseer of The Beneficent · Ar-Rahmaan · 55:3

خَلَقَ ٱلْإِنسَٰنَ

Created man,

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    His statement: ( He created man ) — the Exalted, whose remembrance is exalted, says: He created Adam, and he is the man, according to the statement of some of them.

    * Mention of who said that:

    Bishr related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda, concerning His statement: ( He created man ) — he said: The man is Adam.

    Ibn Ḥumayd related to us, saying: Mihrān related to us, saying: Saʿīd related to us, on the authority of Qatāda: ( He created man ) — he said: The man is Adam, ﷺ.

    Others have said: No, by that mankind all together was intended, and it was expressed in the wording only in the singular because it represents its kind (genus), as it is said: Verily, man is indeed in loss (103:2). And neither of the two statements is far removed from the correct view, given that the outward wording of the text admits both.

    Show original Arabic
    وقوله: ( خَلَقَ الإنْسَانَ ) يقول تعالى ذكره: خلق آدم وهو الإنسان في قول بعضهم. * ذكر من قال ذلك: حدثنا بشر، قال: ثنا يزيد، قال: ثنا سعيد، عن قتادة، في قوله: ( خَلَقَ الإنْسَانَ ) قال الإنسان: آدم. حدثنا ابن حُميد، قال: ثنا مهران، قال: ثنا سعيد، عن قتادة ( خَلَقَ الإنْسَانَ ) قال الإنسان: آدم صَلَّى الله عَلَيْهِ وَسَلَّم. وقال آخرون: بل عنى بذلك الناس جميعا، وإنما وحد في اللفظ لأدائه عن جنسه، كما قيل: إِنَّ الإِنْسَانَ لَفِي خُسْرٍ ، والقولان كلاهما غير بعيدين من الصواب لاحتمال ظاهر الكلام إياهما.