Tabari

Tafseer of The Mount · At-Tur · 52:47

وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًۭا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

And indeed, for those who have wronged is a punishment before that, but most of them do not know.

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    His statement: وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ "And indeed, for those who have done wrong there is a punishment besides that." The exegetes differed concerning the punishment with which Allah threatened these wrongdoers, before the Day of the Thunderclap. Some of them said: It is the punishment of the grave.

    * The mention of who said that:

    Ismāʿīl ibn Mūsā al-Fazārī related to us, saying: Sharīk informed us, on the authority of Abū Isḥāq, on the authority of al-Barāʾ: عَذَابًا دُونَ ذَلِكَ "a punishment besides that" — he said: the punishment of the grave.

    ʿAlī related to me, saying: Abū Ṣāliḥ related to us, saying: Muʿāwiya related to me, on the authority of ʿAlī, on the authority of Ibn ʿAbbās, concerning His statement: وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ "And indeed, for those who have done wrong there is a punishment besides that" — he says: the punishment of the grave, before the punishment of the Day of Resurrection.

    Bishr related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda, that Ibn ʿAbbās used to say: Indeed, you find the punishment of the grave in the Book of Allah: وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ "And indeed, for those who have done wrong there is a punishment besides that."

    Ibn ʿAbd al-Aʿlā related to us, saying: Ibn Thawr related to us, on the authority of Maʿmar, on the authority of Qatāda, that Ibn ʿAbbās used to say: Indeed, the punishment of the grave is in the Qurʾān. Then he recited: وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ "And indeed, for those who have done wrong there is a punishment besides that."

    Others said: By this hunger was meant.

    * The mention of who said that:

    Muḥammad ibn ʿAmr related to me, saying: Abū ʿĀṣim related to us, saying: ʿĪsā related to us; and al-Ḥārith related to me, saying: al-Ḥasan related to us, saying: Warqāʾ related to us — both — on the authority of Ibn Abī Najīḥ, on the authority of Mujāhid, concerning His statement: عَذَابًا دُونَ ذَلِكَ "a punishment besides that" — he said: hunger.

    Others said: By this were meant the calamities that befall them in this worldly life, such as the loss of wealth and children.

    * The mention of who said that:

    Yūnus related to me, saying: Ibn Wahb informed us, saying: Ibn Zayd said concerning His statement: وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ "And indeed, for those who have done wrong there is a punishment besides that" — he said: besides the Hereafter, in this worldly life, with which He punishes them through the loss of wealth and children. He said: And for the believers that is a reward and recompense with Allah — as regards their calamities — while He has already brought forward the calamities of these ones in this worldly life. And he recited: فَلا تُعْجِبْكَ أَمْوَالُهُمْ وَلا أَوْلادُهُمْ "So let not their wealth and their children amaze you" ... to the end of the verse.

    And the correct view concerning this, in my opinion, is that one says: Allah, the Exalted, has informed that for those who have wronged themselves by their disbelief in Him there is a punishment besides their Day on which they are struck by the thunderclap — and that is the Day of Resurrection. The punishment of the grave is besides the Day of Resurrection, for it is in the barzakh; and the hunger that struck the disbelievers of Quraysh, and the calamities that befall them in themselves, their wealth, and their children, are besides the Day of Resurrection. Allah did not single out any particular kind of that exclusively for them as being besides the Day of Resurrection to the exclusion of another kind, but rather He kept it general and said: وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ "And indeed, for those who have done wrong there is a punishment besides that." So all of this is for them a punishment, and that is for them besides the Day of Resurrection. The meaning of the words is then: And indeed, for those who disbelieve in Allah there is a punishment from Allah besides the Day of Resurrection, وَلَكِنَّ أَكْثَرَهُمْ لا يَعْلَمُونَ "but most of them do not know" — namely, that they will taste that punishment.

    Show original Arabic
    وقوله ( وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ ) اختلف أهل التأويل في العذاب الذي توعدَ الله به هؤلاء الظلمة من دون يوم الصعقة, فقال بعضهم: هو عذاب القبر. * ذكر من قال ذلك: حدثنا إسماعيل بن موسى الفزاري, قال: أخبرنا شريك, عن أبي إسحاق, عن البراء ( عَذَابًا دُونَ ذَلِكَ ) قال: عذاب القبر. حدثني عليّ, قال: ثنا أبو صالح, قال: ثني معاوية, عن عليّ, عن ابن عباس, وقوله ( وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ ) يقول: عذاب القير قبل عذاب يوم القيامة. حدثنا بشر, قال: ثنا يزيد, قال: ثنا سعيد, عن قتادة, أن ابن عباس كان يقول: إنكم لتجدون عذاب القبر في كتاب الله ( وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ ) . حدثنا ابن عبد الأعلى, قال: ثنا ابن ثور, عن معمر, عن قتادة, أن ابن عباس كان يقول: إن عذاب القبر في القرآن. ثم تلا( وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ ) . وقال آخرون: عنى بذلك الجوع. * ذكر من قال ذلك: حدثني محمد بن عمرو, قال: ثنا أبو عاصم, قال: ثنا عيسى؛ وحدثني الحارث, قال: ثنا الحسن, قال: ثنا ورقاء جميعا, عن ابن أبي نجيح, عن مجاهد, قوله ( عَذَابًا دُونَ ذَلِكَ ) قال: الجوع. وقال آخرون: عنى بذلك: المصائب التي تصيبهم في الدنيا من ذهاب الأموال والأولاد. * ذكر من قال ذلك: حدثني يونس, قال: أخبرنا ابن وهب, قال: قال ابن زيد, في قوله ( وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ ) قال: دون الآخرة في هذه الدنيا ما يعذّبهم به من ذهاب الأموال والأولاد, قال: فهي للمؤمنين أجر وثواب عند الله, عدا مصائبهم ومصائب هؤلاء, عجلهم الله إياها في الدنيا, وقرأ فَلا تُعْجِبْكَ أَمْوَالُهُمْ وَلا أَوْلادُهُمْ ... إلى آخر الآية. والصواب من القول في ذلك عندي أن يقال: إن الله تعالى ذكره أخبر أن للذين ظلموا أنفسهم بكفرهم به عذابا دون يومهم الذي فيه يصعقون, وذلك يوم القيامة, فعذاب القبر دون يوم القيامة, لأنه في البرزخ, والجوع الذي أصاب كفار قريش, والمصائب التي تصيبهم في أنفسهم وأموالهم وأولادهم دون يوم القيامة, ولم يخصص الله نوعا من ذلك أنه لهم دون يوم القيامة دون نوع بل عمّ فقال ( وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَلِكَ ) فكلّ ذلك لهم عذاب, وذلك لهم دون يوم القيامة, فتأويل الكلام: وإن للذين كفروا بالله عذابا من الله دون يوم القيامة ( وَلَكِنَّ أَكْثَرَهُمْ لا يَعْلَمُونَ ) بأنهم ذائقو ذلك العذاب.