Tabari

Tafseer of The Winnowing Winds · Adh-Dhaariyat · 51:17

كَانُوا۟ قَلِيلًۭا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ

They used to sleep but little of the night,

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The explanation of the saying of the Exalted: كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night) (51:17).

    The scholars of exegesis differed concerning the interpretation of His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night). Some of them said: its meaning is that for a small part of the night they did not sleep, and they said: "mā" here has the meaning of negation.

    * The mention of who said that:

    Ibn Bashshār and Ibn al-Muthannā related to us, both saying: Yaḥyā ibn Saʿīd and Ibn Abī ʿAdī related to us, on the authority of Saʿīd ibn Abī ʿArūba, on the authority of Qatāda, on the authority of Anas ibn Mālik, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They kept vigil and prayed between these two prayers, between the maghrib and the ʿishāʾ.

    Zurayq ibn al-Shaḥb related to me, saying: ʿAbd al-Wahhāb ibn ʿAṭāʾ related to us, saying: Saʿīd related to us, on the authority of Qatāda, on the authority of Anas, with similar import.

    Ibn Bashshār and Ibn al-Muthannā related to us, both saying: Abū Dāwūd related to us, saying: Bukayr ibn Abī al-Samṭ related to us, on the authority of Qatāda, on the authority of Muḥammad ibn ʿAlī, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They would not sleep until they had performed the ʿatama prayer (ʿishāʾ).

    Both said: Muḥammad ibn Jaʿfar related to us, saying: Shuʿba related to us, on the authority of Qatāda, on the authority of Muṭarrif, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: Seldom did a night pass over them in which they did not pray.

    Bishr related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda, he said: Muṭarrif ibn ʿAbd Allāh said concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night): Seldom did a night pass over them in which they did not pray to Allah, whether at its beginning or in its middle.

    Abū Kurayb related to us, saying: Ibn Yamān related to us, saying: Ibn Abī Laylā related to us, on the authority of al-Minhāl, on the authority of Saʿīd ibn Jubayr, on the authority of Ibn ʿAbbās, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: No night passed over them but they took something of it, even if it was little.

    He said: Ibn Yamān related to us, on the authority of Abū Jaʿfar al-Rāzī, on the authority of al-Rabīʿ ibn Anas, on the authority of Abū al-ʿĀliya, who said: They obtained a portion in it.

    ʿAlī ibn Saʿīd al-Kindī related to me, saying: Ḥafṣ ibn ʿĀṣim related to us, on the authority of Abū al-ʿĀliya, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They did not sleep between the maghrib and the ʿishāʾ.

    Ibn Ḥumayd related to us, saying: Ḥakkām and Mihrān related to us, on the authority of Abū Jaʿfar, on the authority of al-Rabīʿ, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They obtained a portion of the night.

    Yaʿqūb related to me, saying: Ibn ʿUlayya related to us, on the authority of Saʿīd ibn Abī ʿArūba, on the authority of Muṭarrif, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: Seldom did a night pass over them which they slept through entirely.

    Ibn ʿAbd al-Aʿlā related to us, saying: Ibn Thawr related to us, on the authority of Maʿmar, on the authority of Qatāda, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They had a small part of the night in which they slept; they prayed the rest.

    Yaʿqūb related to me, saying: Ibn ʿUlayya related to us, saying: I heard Ibn Abī Najīḥ saying concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: Seldom did they sleep a night until morning.

    Muḥammad ibn ʿAmr related to me, saying: Abū ʿĀṣim related to us, saying: ʿĪsā related to us; and al-Ḥārith related to me, saying: al-Ḥasan related to us, saying: Warqāʾ related to us, all on the authority of Ibn Abī Najīḥ, on the authority of Mujāhid, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: Seldom did they sleep a night until morning without performing the night vigil (tahajjud).

    And others said: Rather its meaning is: they slept for a small part of the night, and they took the "mā" in His saying مَا يَهْجَعُونَ as an expletive particle (ṣila, without semantic force).

    * The mention of who said that:

    Ibn al-Muthannā related to us, saying: Muḥammad ibn Jaʿfar related to us, saying: Shuʿba related to us, on the authority of Qatāda, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: al-Ḥasan said: They struggled with the night vigil.

    Bishr related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda, he said: al-Ḥasan used to say: They slept but little of it.

    Yaʿqūb ibn Ibrāhīm related to me, saying: Ibn ʿUlayya related to us, on the authority of one of our companions, on the authority of al-Ḥasan, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They slept of the night only the smallest part.

    Ibn Bashshār related to us, saying: ʿAbd al-Wahhāb related to us, saying: ʿAwf related to us, on the authority of Saʿīd ibn Abī al-Ḥasan, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: Seldom did a night pass over them in which they slept.

    Ibn Bashshār related to us, saying: Abū ʿĀṣim related to us, saying: Saʿīd related to us, on the authority of Qatāda, he said: al-Aḥnaf ibn Qays said concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They slept but little.

    Ibn Bashshār related to us, saying: Abū Dāwūd related to us, saying: al-Ḥakam ibn ʿAṭiyya related to us, on the authority of Qatāda, he said: al-Aḥnaf ibn Qays said, while reciting this verse كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: I am not among the people of this verse.

    Ibn Bashshār related to us, saying: Ibn Abī ʿAdī related to us, on the authority of Saʿīd, on the authority of Qatāda, on the authority of al-Ḥasan, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: The night vigil.

    Abū Kurayb related to us, saying: Ibn Yamān related to us, on the authority of Sufyān, on the authority of Yūnus, on the authority of al-Ḥasan, he said: They were diligent and prolonged it until the last part of the night (al-saḥar).

    Ibn Ḥumayd related to us, saying: Mihrān related to us, on the authority of Sufyān, on the authority of Yūnus ibn ʿUbayd, on the authority of al-Ḥasan, he said: They prolonged the prayer and were diligent, until the seeking of forgiveness took place in the last part of the night.

    He said: Mihrān related to us, on the authority of Saʿīd ibn Abī ʿArūba, on the authority of Qatāda, on the authority of al-Ḥasan, he said: They slept of the night but little.

    Ibn ʿAbd al-Aʿlā related to us, saying: Ibn Thawr related to us, on the authority of Maʿmar, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: al-Ḥasan and al-Zuhrī used to say: They prayed during a large part of the night. And it is possible that "mā" according to this interpretation is in the nominative, in which case the interpretation of the saying would be: their sleep was a small part of the night. But whoever takes "mā" as an expletive particle (ṣila), for him it has no grammatical position; and the interpretation of the saying according to his approach would be: they slept a small part of the night, and when "mā" is an expletive particle, "qalīl" is in the accusative, governed by "yahjaʿūn".

    Ibn Ḥumayd related to us, saying: Jarīr related to us, on the authority of Manṣūr, on the authority of Ibrāhīm, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: What they slept.

    And others said: Rather its meaning is: they performed the ʿatama prayer (ʿishāʾ), and according to this interpretation "mā" has the meaning of negation.

    * The mention of who said that:

    Ibn Bashshār and Ibn al-Muthannā related to us, both saying: Muḥammad ibn Jaʿfar related to us, saying: Shuʿba related to us, on the authority of Qatāda, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: A man from Mecca said — Qatāda named him — he said: The ʿatama prayer (ʿishāʾ).

    And others said: Rather its meaning is: these doers of good, before the obligations were imposed upon them, were few among the people. They said: the statement is completed after His words إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ مُحْسِنِينَ (indeed, they were before that doers of good) — "kānū qalīlan" (they were few), and then a new statement begins with His words مِنَ اللَّيْلِ مَا يَهْجَعُونَ (of the night they did not sleep). It is thus necessary that "mā" according to this interpretation has the meaning of negation.

    * The mention of who said that:

    Ibn Ḥumayd related to us, saying: Yaḥyā ibn Wāḍiḥ related to us, saying: ʿUbayd related to us, on the authority of al-Ḍaḥḥāk, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he says: Indeed, the doers of good were few; then it is begun anew and it is said مِنَ اللَّيْلِ مَا يَهْجَعُونَ * وَبِالأَسْحَارِ هُمْ يَسْتَغْفِرُونَ (of the night they did not sleep, and in the last parts of the night they sought forgiveness), just as He said: وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَئِكَ هُمُ الصِّدِّيقُونَ (And those who believed in Allah and His messengers, they are the truthful), and then He said: وَالشُّهَدَاءُ عِنْدَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ (and the witnesses; with their Lord is their reward and their light).

    Ibn Bashshār related to us, saying: ʿAbd al-Raḥmān related to us, saying: Sufyān related to us, on the authority of al-Zubayr, on the authority of al-Ḍaḥḥāk ibn Muzāḥim, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They were few among the people.

    Abū Kurayb related to us, saying: Ibn Yamān related to us, on the authority of Sufyān, on the authority of al-Zubayr ibn ʿAdī, on the authority of al-Ḍaḥḥāk ibn Muzāḥim, concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: Those who did that were few among the people.

    Ibn Ḥumayd related to us, saying: Mihrān related to us, on the authority of Sufyān, on the authority of al-Zubayr ibn ʿAdī, on the authority of al-Ḍaḥḥāk ibn Muzāḥim, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: At that time they were few among the people.

    It was related to me on the authority of al-Ḥusayn, he said: I heard Abū Muʿādh saying: ʿUbayd informed us, saying: I heard al-Ḍaḥḥāk saying concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night): Allah said إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ (Indeed, the God-fearing are amid gardens and springs) ... up to مُحْسِنِينَ (doers of good) — "kānū qalīlan" (they were few). He says: The doers of good were few; this is a separate sentence; then it is begun anew and it is said مِنَ اللَّيْلِ مَا يَهْجَعُونَ (of the night they did not sleep).

    As for His saying يَهْجَعُونَ (they slept): it means: they slept, and "al-hujūʿ" is sleep.

    And in accordance with what we have said concerning this, the scholars of exegesis have spoken.

    * The mention of who said that:

    ʿAlī related to me, saying: Abū Ṣāliḥ related to us, saying: Muʿāwiya related to me, on the authority of ʿAlī, on the authority of Ibn ʿAbbās, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he says: they slept.

    Ibn Bashshār related to us, saying: ʿAbd al-Raḥmān related to us, saying: Sufyān related to us, on the authority of Manṣūr, on the authority of Ibrāhīm, concerning كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: they slept.

    Ibn Ḥumayd related to us, saying: Mihrān related to us, on the authority of Sufyān, on the authority of Manṣūr, on the authority of Ibrāhīm, with the same import.

    It was related to me on the authority of al-Ḥusayn, he said: I heard Abū Muʿādh saying: ʿUbayd related to us, saying: I heard al-Ḍaḥḥāk saying concerning His saying مِنَ اللَّيْلِ مَا يَهْجَعُونَ (of the night they slept): "al-hujūʿ" is sleep.

    Yūnus related to me, saying: Ibn Wahb informed us, saying: Ibn Zayd said concerning His saying كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), he said: They slept but little of the night; that is "al-hajʿ". He said: And the Arabs say, when you travel: "Sleep (ihjaʿ) a while with us." He said: And a man of the Banū Tamīm said to my father: O Abū Usāma, a quality that I do not find among us; Allah, blessed and exalted is He, mentioned a people and said كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night), while we, by Allah, rise but little of the night. He said: Then my father said: Blessed is he who sleeps when he is drowsy, and who meets Allah when he awakes.

    And the most correct of the statements in the interpretation of His words كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (They used to sleep but little of the night) is the statement of the one who said: their sleep was a small part of the night. For Allah, blessed and exalted is He, described them with that by way of praise, and praised them for it. To describe them with abundance of works, keeping vigil through the night and exertion therein in what draws them near to Him and pleases Him concerning them, is more fitting and more in keeping than to describe them with few works and much sleep; all the more so since that which we have preferred herein is the most evident meaning according to the apparent form of the revelation.

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    القول في تأويل قوله تعالى : كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ (17) اختلف أهل التأويل في تأويل قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال بعضهم: معناه كانوا قليلا من الليل لا يهجعون, وقالوا: " مَا " بمعنى الجحد. * ذكر من قال ذلك: حدثنا ابن بشار وابن المثنى, قالا ثنا يحيى بن سعيد وابن أبي عديّ, عن سعيد بن أبي عروبة, عن قتادة, عن أنس بن مالك ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: يتيقظون يصلون ما بين هاتين الصلاتين, ما بين المغرب والعشاء. حدثني زريق بن الشحب, قال: ثنا عبد الوهاب بن عطاء, قال: ثنا سعيد, عن قتادة, عن أنس, بنحوه. حدثنا ابن بشار وابن المثنى, قالا ثنا أبو داود, قال: ثنا بكير بن أبي السمط, عن قتادة, عن محمد بن عليّ, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كانوا لا ينامون حتى يصلوا العتمة. قالا ثنا محمد بن جعفر, قال: ثنا شعبة, عن قتادة, عن مطرف, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: قلّ ليلة أتت عليهم إلا صلوا فيها. حدثنا بشر, قال: ثنا يزيد, قال: ثنا سعيد, عن قتادة, قال: قال مطرف بن عبد الله في قوله : ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قل ليلة تأتي عليهم لا يصلون فيها لله. إما من أوّلها, وإما من وسطها. حدثنا أبو كُرَيب, قال: ثنا ابن يمان, قال: ثنا ابن أبي ليلى, عن المنهال, عن سعيد بن جبير, عن ابن عباس ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال لم يكن يمضي عليهم ليلة إلا يأخذون منها ولو شيئا. قال: ثنا ابن يمان, عن أبي جعفر الرازي, عن الربيع بن أنس, عن أبي العالية, قال: كانوا يصيبون فيها حظا. حدثني عليّ بن سعيد الكنديّ, قال: ثنا حفص بن عاصم, عن أبي العالية, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: لا ينامون بين المغرب والعشاء. حدثنا ابن حُميد, قال: ثنا حكام ومهران, عن أبي جعفر, عن الربيع ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كانوا يصيبون من الليل حظا. حدثني يعقوب, قال: ثنا ابن علية, عن سعيد بن أبي عروبة, عن مطرّف, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: قلّ ليلة أتت عليهم هجعوها كلها. حدثنا ابن عبد الأعلى, قال: ثنا ابن ثور, عن معمر, عن قتادة ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كان لهم قليل من الليل ما يهجعون, كانوا يصلونه. حدثني يعقوب, قال: ثنا ابن علية, قال: سمعت ابن أبي نجيح, يقول في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كانوا قليلا ما ينامون ليلة حتى الصباح. حدثني محمد بن عمرو, قال: ثنا أبو عاصم, قال: ثنا عيسى; وحدثني الحارث, قال: ثنا الحسن, قال: ثنا ورقاء جميعا, عن ابن أبي نجيح, عن مجاهد, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: قليل ما يرقدون ليلة حتى الصباح لا يتهجدون. وقال آخرون: بل معنى ذلك: كانوا قليلا من الليل يهجعون, ووجهوا " مَا "- التي في قوله ( مَا يَهْجَعُونَ ) إلى أنها صلة. * ذكر من قال ذلك: حدثنا ابن المثنى, قال: ثنا محمد بن جعفر, قال: ثنا شعبة, عن قتادة, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: قال الحسن: كابدوا قيام الليل. حدثنا بشر, قال: ثنا يزيد, قال: ثنا سعيد, عن قتادة, قال: كان الحسن يقول: لا ينامون منه إلا قليلا. حدثني يعقوب بن إبراهيم, قال: ثنا ابن علية, عن بعض أصحابنا, عن الحسن, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: لا ينامون من الليل إلا أقله. حدثنا ابن بشار, قال: ثنا عبد الوهاب, قال: ثنا عوف, عن سعيد بن أبي الحسن, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: قلَّ ليلة أتت عليهم هجوعا. حدثنا ابن بشار, قال: ثنا أبو عاصم, قال: ثنا سعيد, عن قتادة, قال: قال الأحنف بن قيس, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كانوا لا ينامون إلا قليلا. حدثنا ابن بشار, قال: ثنا أبو داود, قال: ثنا الحكم بن عطية, عن قتادة, قال: قال الأحنف بن قَيس, وقرأ هذه الآية ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: لست من أهل هذه الآية. حدثنا ابن بشار, قال: ثنا ابن أبي عديّ, عن سعيد, عن قتادة, عن الحسن, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: قيام الليل. حدثنا أبو كُريب, قال: ثنا ابن يمان, عن سفيان, عن يونس, عن الحسن, قال: نشطوا فمدّوا إلى السحر. حدثنا ابن حُميد, قال: ثنا مهران, عن سفيان, عن يونس بن عبيد, عن الحسن, قال: مدّوا في الصلاة ونشطوا, حتى كان الاستغفار بسحر. قال: ثنا مهران, عن سعيد بن أبي عروبة, عن قتادة, عن الحسن قال: كانوا لا ينامون من الليل إلا قليلا. حدثنا ابن عبد الأعلى, قال: ثنا ابن ثور, عن معمر, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كان الحسن والزهري يقولان: كانوا كثيرا من الليل ما يصلون. وقد يجوز أن تكون " مَا " . على هذا التأويل في موضع رفع, ويكون تأويل الكلام: كانوا قليلا من الليل هجوعهم; وأما من جعل " مَا " صلة, فإنه لا موضع لها; ويكون تأويل الكلام على مذهبه كانوا يهجعون قليل الليل, وإذا كانت " مَا " صلة كان القليل منصوبا بيهجعون. حدثنا ابن حُميد, قال: ثنا جرير, عن منصور, عن إبراهيم ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: ما ينامون. وقال آخرون: بل معنى ذلك: كانوا يصلون العتمة, وعلى هذا التأويل ( مَا ) في معنى الجحد. * ذكر من قال ذلك: حدثنا ابن بشار وابن المثنى, قالا ثنا محمد بن جعفر, قال: ثنا شعبة, عن قتادة, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: قال رجل من أهل مكة: سماه قتادة, قال: صلاة العتمة. وقال آخرون: بل معنى ذلك: كان هؤلاء المحسنون قبل أن تفرض عليهم الفرائض قليلا من الناس, وقالوا الكلام بعد قوله إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ مُحْسِنِينَ كانوا قليلا مستأنف بقوله ( مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) فالواجب أن تكون " مَا " على هذا التأويل بمعنى الجحد. * ذكر من قال ذلك: حدثنا ابن حُميد, قال: ثنا يحيى بن واضح, قال: ثنا عبيد, عن الضحاك, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) يقول: إن المحسنين كانوا قليلا ثم ابتدئ فقيل ( مِنَ اللَّيْلِ مَا يَهْجَعُونَ * وَبِالأَسْحَارِ هُمْ يَسْتَغْفِرُونَ ) كما قال وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَئِكَ هُمُ الصِّدِّيقُونَ ثم قال : وَالشُّهَدَاءُ عِنْدَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ . حدثنا ابن بشار, قال: ثنا عبد الرحمن, قال: ثنا سفيان, عن الزبير, عن الضحاك بن مزاحم ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كانوا من الناس قليلا. حدثنا أبو كريب, قال: ثنا ابن يمان, عن سفيان, عن الزبير بن عديّ, عن الضحاك بن مزاحم, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كانوا قليلا من الناس من يفعل ذلك. حدثنا ابن حُميد, قال: ثنا مهران, عن سفيان, عن الزبير بن عديّ, عن الضحاك بن مزاحم ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كانوا قليلا من الناس إذ ذاك. حُدثت عن الحسين, قال: سمعت أبا معاذ يقول: أخبرنا عبيد, قال: سمعت الضحاك يقول في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال الله إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ ... إلى مُحْسِنِينَ كانوا قليلا يقول: المحسنون كانوا قليلا هذه مفصولة, ثم استأنف فقال ( مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) . وأما قوله ( يَهْجَعُونَ ) فإنه يعني: ينامون, والهجوع: النوم. وبنحو الذي قلنا في ذلك قال أهل التأويل. * ذكر من قال ذلك: حدثني عليّ, قال: ثنا أبو صالح, قال: ثني معاوية, عن عليّ, عن ابن عباس ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) يقول: ينامون. حدثنا ابن بشار, قال: ثنا عبد الرحمن, قال: ثنا سفيان, عن منصور, عن إبراهيم ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: ينامون. حدثنا ابن حُميد, قال: ثنا مهران, عن سفيان, عن منصور, عن إبراهيم, مثله. حُدثت عن الحسين, قال: سمعت أبا معاذ, يقول: ثنا عبيد, قال: سمعت الضحاك يقول في قوله ( مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) الهجوع: النوم. حدثني يونس, قال: أخبرنا ابن وهب, قال: قال ابن زيد, في قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قال: كانوا قليلا ما ينامون من الليل, قال: ذاك الهجع. قال: والعرب تقول: إذا سافرت اهجع بنا قليلا. قال: وقال رجل من بني تميم لأبي: يا أبا أسامة صفة لا أجدها فينا, ذكر الله تبارك وتعالى قوما فقال : ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) ونحن والله قليلا من الليل ما نقوم; قال: فقال أبي طُوبى لمن رقد إذا نعس; وألقى الله إذا استيقظ. وأولى الأقوال بالصحة في تأويل قوله ( كَانُوا قَلِيلا مِنَ اللَّيْلِ مَا يَهْجَعُونَ ) قول من قال: كانوا قليلا من الليل هجوعهم, لأن الله تبارك وتعالى وصفهم بذلك مدحا لهم, وأثنى عليهم به, فوصفهم بكثرة العمل, وسهر الليل, ومكابدته فيما يقربهم منه ويرضيه عنهم أولى وأشبه من وصفهم من قلة العمل, وكثرة النوم, مع أن الذي اخترنا في ذلك هو أغلب المعاني على ظاهر التنـزيل.