Tabari

Tafseer of The Smoke · Ad-Dukhaan · 44:41

يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًۭى شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ

The Day when no relation will avail a relation at all, nor will they be helped -

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    And His words: "The Day on which no mawlā (protector) shall avail another mawlā in anything" (44:41). He says: a cousin shall not ward off anything from a cousin, nor a friend from his friend, of the punishment of Allah that has descended upon them from Allah. "And they shall not be helped" — He says: and they shall not help one another, so as to seek shelter against the one who struck them with a punishment, as they used to do in the life of this world.

    As Bishr related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda, concerning His words: "The Day on which no protector shall avail another protector in anything" ... the verses: the bonds are severed on that Day, O son of Adam, and the people are reduced to their deeds; whoever finds good on that Day is thereby blessed to the utmost of what falls to him, and whoever finds evil on that Day is thereby wretched to the utmost of what falls to him.

    Show original Arabic
    وقوله ( يَوْمَ لا يُغْنِي مَوْلًى عَنْ مَوْلًى شَيْئًا ) يقول: لا يدفع ابن عمّ عن ابن عمّ, ولا صاحب عن صاحبه شيئا من عقوبة الله التي حلَّت بهم من الله ( وَلا هُمْ يُنْصَرُونَ ) يقول: ولا ينصر بعضهم بعضا, فيستعيذوا ممن نالهم بعقوبة كما كانوا يفعلونه في الدنيا. كما حدثنا بشر, قال: ثنا يزيد, قال: ثنا سعيد, عن قتادة, قوله ( يَوْمَ لا يُغْنِي مَوْلًى عَنْ مَوْلًى شَيْئًا )... الآية, انقطعت الأسباب يومئذ يا ابن آدم, وصار الناس إلى أعمالهم, فمن أصاب يومئذ خيرا سعد به آخر ما عليه, ومن أصاب يومئذ شرّا شقي به آخر ما عليه.