Tabari

Tafseer of The Smoke · Ad-Dukhaan · 44:39

مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

We did not create them except in truth, but most of them do not know.

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    And His words: "We have not created the two except in truth" (44:39). He says: We have not created the heavens and the earth except with the truth, without which the order could not be sound.

    And by this the Exalted, whose remembrance is exalted, intends to draw attention to the soundness of the resurrection and the requital. The Exalted, whose remembrance is exalted, says: We have not created the creation in vain, in the sense that We would bring them into existence and let them live as long as We willed, and then let them perish without the trial by obedience, command, and prohibition, and without requital of the obedient for his obedience and of the disobedient for the disobedience. Rather, We created that in order to try those of Our creatures whose testing We willed with what We willed of testing by command and prohibition, "that He may requite those who did evil for what they did, and requite those who did good with the very best".

    "And indeed, most of them do not know" — the Exalted, whose remembrance is exalted, says: but most of these polytheists (mushrikīn) who assign associates to Allah do not know that Allah created that for them; therefore they do not fear a punishment for the displeasure of Allah that they bring down upon themselves, and they do not hope for a reward for the good if they were to do it, because of their denial of the return.

    Show original Arabic
    وقوله ( مَا خَلَقْنَاهُمَا إِلا بِالْحَقِّ ) يقول: ما خلقنا السموات والأرض إلا بالحقّ الذي لا يصلح التدبير إلا به. وإنما يعني بذلك تعالى ذكره التنبيه على صحة البعث والمجازاة, يقول تعالى ذكره: لم نخلق الخلق عبثا بأن نحدثهم فنحييهم ما أردنا, ثم نفنيهم من غير الامتحان بالطاعة والأمر والنهي, وغير مجازاة المطيع على طاعته, والعاصي على المعصية, ولكن خلقنا ذلك لنبتلي من أردنا امتحانه من خلقنا بما شئنا من امتحانه من الأمر والنهي لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى . ( وَلَكِنَّ أَكْثَرَهُمْ لا يَعْلَمُونَ ) يقول تعالى ذكره: ولكن أكثر هؤلاء المشركين بالله لا يعلمون أن الله خلق ذلك لهم, فهم لا يخافون على ما يأتون من سخط الله عقوبة, ولا يرجون على خير إن فعلوه ثوابا لتكذيبهم بالمعاد.