Tabari

Tafseer of The Forgiver · Ghafir · 40:68

هُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ ۖ فَإِذَا قَضَىٰٓ أَمْرًۭا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The discourse on the explanation of His saying, the Exalted: هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ (68) (He it is Who gives life and causes death, and when He decrees a matter, He only says to it: "Be", and it is.) (40:68)

    The Exalted, whose mention is exalted, says to His Prophet Muḥammad — may Allah bless him and grant him peace —: Say to them, O Muḥammad: ( هُوَ الَّذِي يُحْيِي وَيُمِيتُ ) (He it is Who gives life and causes death). He says: say to them: and among His description — exalted be His praise — is that He is the One Who gives life to whom He wills after his death, and causes to die whom He wills among the living after his life. And ( إِذَا قَضَى أَمْرًا ) (when He decrees a matter). He says: and when He decrees the bringing-into-being of one of the matters that He wishes to bring into being ( فَإِنَّمَا يَقُولُ لَهُ كُنْ ) (He only says to it: "Be") — that is, to that which He wishes to bring into being: "Be" — and then that which He wished to bring into being comes into existence, without effort, and without the burden of any toil.

    Show original Arabic
    القول في تأويل قوله تعالى : هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ (68) يقول تعالى ذكره لنبيه محمد صَلَّى الله عَلَيْهِ وَسَلَّم: قل لهم يا محمد: ( هُوَ الَّذِي يُحْيِي وَيُمِيتُ ) يقول قل لهم: ومن صفته جلّ ثناؤه أنه هو الذي يحيي من يشاء بعد مماته, ويميت من يشاء من الأحياء بعد حياته و ( إِذَا قَضَى أَمْرًا ) يقول: وإذا قضى كون أمر من الأمور التي يريد تكوينها( فَإِنَّمَا يَقُولُ لَهُ كُنْ ) يعني للذي يريد تكوينه كن, فيكون ما أراد تكوينه موجودا بغير معاناة, ولا كلفة مؤنة.