Tabari

Tafseer of The Prostration · As-Sajda · 32:6

ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ

That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The explanation of the saying of the Exalted: ذَلِكَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ (That is the Knower of the unseen and the witnessed, the Almighty, the Merciful). The Exalted, whose mention is exalted, says: This is the One who does what I have described to you in these verses; He is عَالِمُ الْغَيْبِ (the Knower of the unseen), that is to say: the Knower of what is withheld from your sights, O people, so that you cannot see it, of what the breasts conceal and the souls hide, and of what is not yet but what shall come to pass. وَالشَّهَادَةِ (and the witnessed), that is to say: what the sights have beheld, so that they saw it and perceived it with their own eyes, and what exists. الْعَزِيزُ (the Almighty). He says: the Severe in His retribution against whoever denies Him, sets up another as a partner alongside Him, and rejects His messengers. الرَّحِيمُ (the Merciful) toward whoever repents from his error and returns to belief in Him and in His messenger and to acting in obedience to Him — that He should punish him after the repentant return.

    Show original Arabic
    القول في تأويل قوله تعالى : ذَلِكَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ ، يقول تعالى ذكره: هذا الذي يفعل ما وصفت لكم في هذه الآيات، هو ( عَالِمُ الْغَيْبِ )، يعني عالم ما يغيب عن أبصاركم أيها الناس، فلا تبصرونه مما تكنه الصدور وتخفيه النفوس، وما لم يكن بعد مما هو كائن، ( وَالشَّهَادَةِ ) يعني: ما شاهدته الأبصار فأبصرته وعاينته وما هو موجود ( الْعَزِيزُ ) يقول: الشديد في انتقامه ممن كفر به، وأشرك معه غيره، وكذّب رسله ( الرَّحِيمُ ) بمن تاب من ضلالته، ورجع إلى الإيمان به وبرسوله، والعمل بطاعته، أن يعذّبه بعد التوبة.