Tabari

Tafseer of The Romans · Ar-Room · 30:36

وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةًۭ فَرِحُوا۟ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ

And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The statement concerning the interpretation of His word, the Exalted: وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ (36) ("And when We let people taste a mercy, they rejoice in it; but when an evil befalls them because of what their hands have brought forth, behold, they despair.")

    Allah, whose praise is exalted, says: when people meet from Us abundance, prosperity, and well-being in their bodies and their possessions, they rejoice in it; but when there befalls them from Us an adversity of drought, crop failure, and trial in their possessions and their bodies, بِمَا قَدَّمَتْ أيْدِيهمْ ("because of what their hands have brought forth") — he says: because of the evil deeds they have committed between themselves and Allah, and the acts of disobedience they have perpetrated, إذَا هُمْ يَقْنطُونَ ("behold, they despair") — he says: behold, they despair of relief. And al-qunūṭ is despair; to this belongs the saying of Ḥumayd al-Arqaṭ:

    "They had not found al-Ḥajjāj despairing" (1)

    And His word: إذَا هُمْ يَقْنَطُونَ ("behold, they despair") is the answer to the condition; for "idhā" takes the place of the verb by referring to it, as though it were said: and when an evil befalls them because of what their hands have brought forth, you find them despairing, or: you encounter them, or: you see them, or: you behold them. And one of the grammarians of Baṣra used to say: when "idhā" is an answer, then that is because it is connected with the preceding expression in the manner of the fāʾ.

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    The footnotes:

    (1) The verse is by Ḥumayd al-Arqaṭ (Majāz al-Qurʾān of Abū ʿUbayda, folio 188 - b). He said: إذا هو يقنطون ("behold, they despair"): that is to say: they lose hope. Ḥumayd al-Arqaṭ said: "They had already ..." — the verse. And in (al-Lisān: q-n-ṭ): al-qunūṭ is despair. And in al-Tahdhīb: despair of the good. And it has been said: the most intense despair of something. And qaniṭa yaqniṭu and yaqnaṭu, and qanaṭa qanṭan like taʿiba, so that he is qaniṭ; and it has been recited: ولا تكن من القانطين ("and be not among the despairing"). As for qanaṭa yaqniṭu (with fatḥa in both) and qaniṭa yaqnaṭu (with kasra in both), that is only on the basis of combining the two linguistic forms, as al-Akhfash has stated it.

    Show original Arabic
    القول في تأويل قوله تعالى : وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ (36) يقول تعالى ذكره: إذا أصاب الناس منا خصب ورخاء وعافية في الأبدان والأموال، فرحوا بذلك، وإن تصبهم منا شدّة من جدب وقحط وبلاء في الأموال والأبدان (بِمَا قَدَّمَتْ أيْدِيهمْ) يقول: بما أسلفوا من سيئ الأعمال بينهم وبين الله، وركبوا من المعاصي (إذَا هُمْ يَقْنطُونَ) يقول: إذا هم ييأسون من الفرج، والقنوط: هو الإياس، ومنه قول حميد الأرقط. قَدْ وَجَدُوا الحَجَّاجَ غَيرَ قَانِطِ (1) وقوله: (إذَا هُمْ يَقْنَطُونَ) هو جواب الجزاء؛ لأن " إذا " نابت عن الفعل بدلالتها عليه، فكأنه قيل: وإن تصبهم سيئة بما قدّمت أيديهم وجدتهم يقنطون، أو تجدهم، أو رأيتهم، أو تراهم. وقد كان بعض نحويي البصرة يقول: إذا كانت " إذا " جوابا لأنها متعلقة بالكلام الأوّل بمنـزلة الفاء. ------------------------ الهوامش: (1) البيت لحميد الأرقط (مجاز القرآن لأبي عبيدة، الورقة 188 - ب) قال: (إذا هو يقنطون): أي ييئسون، قال حميد الأرقط: "قد وجدوا ..." البيت. وفي (اللسان: قنط): القنوط: اليأس. وفي التهذيب: اليأس من الخير. وقيل: أشد اليأس من الشيء. وقنط يقنط ويقنط (كضرب ونصر) وقنط قنطًا كتعب فهو قنط، وقرئ: (ولا تكن من القانطين). وأما قنط يقنط (بالفتح فيهما) وقنط يقنط (بالكسر فيهما) فإنما هو على الجمع بين اللغتين. كما قاله الأخفش.