Tabari

Tafseer of The Spider · Al-Ankaboot · 29:26

۞ فَـَٔامَنَ لَهُۥ لُوطٌۭ ۘ وَقَالَ إِنِّى مُهَاجِرٌ إِلَىٰ رَبِّىٓ ۖ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ

And Lot believed him. [Abraham] said, "Indeed, I will emigrate to [the service of] my Lord. Indeed, He is the Exalted in Might, the Wise."

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The statement concerning the explanation of His saying, the Exalted: فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ (26) ("Then Lūṭ believed in him, and he said: 'Indeed, I am emigrating to my Lord; indeed, He is the Almighty, the All-Wise.'" (29:26))

    He, exalted is His mention, says: Then Lūṭ believed Ibrāhīm, the intimate friend (khalīl) of Allah, وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ("and he said: 'Indeed, I am emigrating to my Lord'"). He says: and Ibrāhīm said: Indeed, I am emigrating, away from the land of my people, to my Lord, to Sham (Syria).

    And in agreement with what we have said concerning this, the people of interpretation (ahl al-taʾwīl) have spoken.

    * Mention of who said that:

    Muḥammad ibn Saʿd related to me, saying: My father related to me, saying: My uncle related to me, saying: My father related to me, on the authority of his father, on the authority of Ibn ʿAbbās, concerning His saying: فَآمَنَ لَهُ لُوطٌ ("Then Lūṭ believed in him") — he said: Lūṭ believed (him) وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ("and he said: 'Indeed, I am emigrating to my Lord'") — he said: that is Ibrāhīm.

    Bishr related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda, concerning His saying: فَآمَنَ لَهُ لُوطٌ ("Then Lūṭ believed in him") — that is to say: then Lūṭ believed him وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ("and he said: 'Indeed, I am emigrating to my Lord'") — he said: They both emigrated together from Kūthā, which belongs to the Sawād of Kūfa, to Sham. He said: And it has been related to us that the Prophet of Allah, Allah's blessings and peace be upon him, used to say: "There will be an emigration (hijra) after an emigration: the people of the earth will withdraw to the place to which Ibrāhīm emigrated, and there will remain on the earth the worst of its inhabitants, until the earth spits them out and abhors them, and the Fire will gather them together with the apes and the swine."

    Yūnus related to me, saying: Ibn Wahb informed us, saying: Ibn Zayd said concerning His saying: فَآمَنَ لَهُ لُوطٌ ("Then Lūṭ believed in him") — he said: Lūṭ believed him, he believed Ibrāhīm. He said: What do you think of the believers, did they not believe the Messenger of Allah, Allah's blessings and peace be upon him, in what he brought? He said: so faith (īmān) is affirmation of the truth (taṣdīq). And concerning His saying: إِنِّي مُهَاجِرٌ إِلَى رَبِّي ("Indeed, I am emigrating to my Lord") — he said: his emigration was to Sham.

    And Ibn Zayd said in connection with the report about the wolf that spoke to the man — concerning which the latter informed the Prophet, Allah's blessings and peace be upon him, whereupon the Messenger of Allah, Allah's blessings and peace be upon him, said: "I believe it, and (likewise) Abū Bakr and ʿUmar" — while neither Abū Bakr nor ʿUmar were present with him; he means: "I believed it," that is to say: I affirmed the truth of it.

    Al-Qāsim related to us, saying: al-Ḥusayn related to us, saying: Ḥajjāj related to me, on the authority of Ibn Jurayj, concerning His saying: فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ("Then Lūṭ believed in him, and he said: 'Indeed, I am emigrating to my Lord'") — he said: to Ḥarrān, and then he was commanded to (go to) Sham, to which Ibrāhīm emigrated, and he was the first to emigrate. He says: فَآمَنَ لَهُ لُوطٌ وَقَالَ ("Then Lūṭ believed in him, and he said") — Ibrāhīm — إِنِّي مُهَاجِرٌ... ("Indeed, I am emigrating...") — the rest of the verse.

    It was related to me on the authority of al-Ḥusayn, saying: I heard Abū Muʿādh saying: ʿUbayd informed us, saying: I heard al-Ḍaḥḥāk saying concerning His saying: فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ("Then Lūṭ believed in him, and he said: 'Indeed, I am emigrating to my Lord'") — it is Ibrāhīm who says: إِنِّي مُهَاجِرٌ إِلَى رَبِّي ("Indeed, I am emigrating to my Lord").

    And His saying: إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ ("indeed, He is the Almighty, the All-Wise") says: indeed, my Lord is the Almighty (al-ʿAzīz), Who does not abase the one whom He aids, but rather He protects him against whoever wishes him harm — and to Him is his emigration — the All-Wise (al-Ḥakīm) in His governance of His creatures and His ordainment over them in that which He has ordained for them.

    Show original Arabic
    القول في تأويل قوله تعالى : فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ (26) يقول تعالى ذكره: فصدّق إبراهيم خليل الله لوط ( وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ) &; 20-26 &; يقول: وقال إبراهيم: إني مهاجر دار قومي إلى ربي إلى الشام. وبنحو الذي قلنا في ذلك قال أهل التأويل. * ذكر من قال ذلك: حدثني محمد بن سعد، قال: ثني أبي، قال: ثني عمي، قال: ثني أبي، عن أبيه، عن ابن عباس، قوله: ( فَآمَنَ لَهُ لُوطٌ ) قال: صدق لوط ( وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ) قال: هو إبراهيم. حدثنا بشر، قال: ثنا يزيد، قال: ثنا سعيد، عن قَتادة، قوله: ( فَآمَنَ لَهُ لُوطٌ ) أي فصدّقه لوط ( وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ) قال: هاجَرا جميعا من كوثى، وهي من سواد الكوفة إلى الشام. قال: وذُكر لنا أن نبيّ الله صلى الله عليه وسلم كان يقول: " إنها سَتَكُون هِجْرَةٌ بَعْدَ هِجْرَةٍ يَنْحازُ أهْلُ الأرْضِ إلى مُهاجَر إبْراهِيمَ وَيَبْقَي فِي الأرْضِ شِرَارُ أهْلِها، حتى تَلْفِظَهُمْ وَتَقْذرَهم، وَتحْشُرَهُمُ النَّاُر مَعَ القِرَدَةِ والخَنازِيرِ". حدثني يونس، قال: أخبرنا ابن وهب، قال: قال ابن زيد، في قوله: ( فَآمَنَ لَهُ لُوطٌ ) قال: صدّقه لوط، صدق إبراهيم، قال: أرأيت المؤمنين، أليس آمنوا لرسول الله صلى الله عليه وسلم ما جاء به؟ قال: فالإيمان: التصديق. وفي قوله: ( إِنِّي مُهَاجِرٌ إِلَى رَبِّي ) قال: كانت هِجْرته إلى الشأم. وقال ابن زيد في حديث الذئب الذي كلم الرجل، فأخبر به النبيّ صلى الله عليه وسلم، فقال رسول الله صلى الله عليه وسلم: " فآمَنْتُ لَه أنا وأبُو بَكْرٍ وعُمَر "، وليس أبو بكر ولا عمر معه يعني: آمنت له: صدّقته. حدثنا القاسم، قال: ثنا الحسين، قال: ثني حجاج، عن ابن جُرَيج، في قوله: ( فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ) قال: إلى حَرَّان، ثم أُمر بعد بالشأم الذي هاجر إبراهيم، وهو أوّل من هاجَر يقول: ( فَآمَنَ لَهُ لُوطٌ وَقَالَ ) إبْرَاهِيمُ(إنّي مُهاجِرٌ...) الآية. حُدثت عن الحسين، قال: سمعت أبا معاذ يقول: أخبرنا عبيد، قال: سمعت الضحاك يقول في قوله: ( فَآمَنَ لَهُ لُوطٌ وَقَالَ إِنِّي مُهَاجِرٌ إِلَى رَبِّي ) إبراهيم القائل: ( إِنِّي مُهَاجِرٌ إِلَى رَبِّي ). وقوله: ( إِنَّهُ هُوَ الْعَزِيزُ الْحَكِيمُ ) يقول: إن ربي هو العزيز الذي لا يذِلّ من نَصَره، ولكنه يمنعه ممن أراده بسوء، وإليه هجرته، الحكيم في تدبيره خلقه، وتصريفه إياهم فيما صرفهم فيه.