Tabari

Tafseer of The Ant · An-Naml · 27:83

وَيَوْمَ نَحْشُرُ مِن كُلِّ أُمَّةٍۢ فَوْجًۭا مِّمَّن يُكَذِّبُ بِـَٔايَٰتِنَا فَهُمْ يُوزَعُونَ

And [warn of] the Day when We will gather from every nation a company of those who deny Our signs, and they will be [driven] in rows

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    Allah the Exalted says: on the day when We gather from every generation and every community a group — that is to say: a host of them, a troop — مِمَّنْ يُكَذِّبُ بِآيَاتِنَا — "of those who deny Our signs" — that is to say: of those who deny Our proofs and Our arguments. The foremost among them are held back for the stragglers, so that they may all be gathered together, after which they are driven to the Fire.

    In accordance with what we have said about this, the exegetes spoke.

    Mention of those who said this:

    Muḥammad ibn Saʿd related to me, saying: my father related to me, saying: my uncle related to me, saying: my father related to me, on the authority of his father, on the authority of Ibn ʿAbbās, concerning His word: وَيَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجًا مِمَّنْ يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ — he said: those are the groups at the Resurrection.

    Muḥammad ibn ʿAmr related to me, saying: Abū ʿĀṣim related to us, saying: ʿĪsā related to us; and al-Ḥārith related to me, saying: al-Ḥasan related to us, saying: Warqāʾ related to us — both of them together — on the authority of Ibn Abī Najīḥ, on the authority of Mujāhid: مِنْ كُلِّ أُمَّةٍ فَوْجًا — he said: a troop.

    Al-Qāsim related to us, saying: al-Ḥusayn related to us, saying: Ḥajjāj related to us, on the authority of Ibn Jurayj, on the authority of Mujāhid, concerning His word: نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجًا — he said: troop after troop. فَهُمْ يُوزَعُونَ .

    ʿAlī related to me, saying: Abū Ṣāliḥ related to us, saying: Muʿāwiya related to me, on the authority of ʿAlī, on the authority of Ibn ʿAbbās, concerning His word: مِمَّنْ يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ — he said: that is to say: they are driven on.

    Muḥammad ibn Bashshār related to us, saying: Abū Aḥmad related to us, saying: Sufyān related to us, on the authority of Manṣūr, on the authority of Mujāhid, concerning His word: فَهُمْ يُوزَعُونَ — he said: the foremost among them are held back for the stragglers.

    Bishr related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda: فَهُمْ يُوزَعُونَ — he said: guards hold back the foremost for the stragglers.

    I have already set forth the meaning of يُوزَعُونَ earlier with textual evidence, so that there is no need to repeat it here again.

    Show original Arabic
    يقول تعالى ذكره: ويوم نجمع من كل قرن وملة فوجا, يعني جماعة منهم, وزمرة (مِمَّنْ يُكَذِّبُ بِآيَاتِنَا ) يقول: ممن يكذّب بأدلتنا وحججنا, فهو يحبس أوّلهم على آخرهم, ليجتمع جميعهم, ثم يساقون إلى النار. وبنحو ما قلنا في ذلك, قال أهل التأويل. *ذكر من قال ذلك: حدثني محمد بن سعد, قال: ثني أبي, قال: ثني عمي, قال: ثني أبي, عن أبيه, عن ابن عباس, قوله: ( وَيَوْمَ نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجًا مِمَّنْ يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ ) يعني: الشيعة عند الحشر. حدثني محمد بن عمرو, قال: ثنا أبو عاصم, قال: ثنا عيسى; وحدثني الحارث, قال: ثنا الحسن, قال: ثنا ورقاء جميعا, عن ابن أبي نجيح, عن مجاهد: (مِنْ كُلِّ أُمَّةٍ فَوْجًا ) قال: زمرة. حدثنا القاسم, قال: ثنا الحسين, قال: ثنا حجاج, عن ابن جُرَيج, عن مجاهد, قوله: ( نَحْشُرُ مِنْ كُلِّ أُمَّةٍ فَوْجًا ) قال: زمرة زمرة (فَهُمْ يُوزَعُونَ ). حدثني عليّ, قال: ثنا أبو صالح, قال: ثني معاوية, عن عليّ, عن ابن عباس, قوله: ( مِمَّنْ يُكَذِّبُ بِآيَاتِنَا فَهُمْ يُوزَعُونَ ) قال: يقول: فهم يدفعون. حدثنا محمد بن بشار, قال: ثنا أبو أحمد, قال: ثنا سفيان, عن منصور, عن مجاهد, في قوله: ( فَهُمْ يُوزَعُونَ ) قال: يحبس أولهم على آخرهم. حدثنا بشر, قال: ثنا يزيد, قال: ثنا سعيد, عن قتادة: ( فَهُمْ يُوزَعُونَ ) قال: وزعة تردّ أولاهم على أخرهم. وقد بيَّنت معنى قوله: ( يُوزَعُونَ ) فيما مضى قبل بشواهده, فأغني ذلك عن إعادته في هذا الموضع.