Tabari

Tafseer of The Cow · Al-Baqara · 2:250

وَلَمَّا بَرَزُوا۟ لِجَالُوتَ وَجُنُودِهِۦ قَالُوا۟ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرًۭا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ

And when they went forth to [face] Goliath and his soldiers, they said, "Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people."

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The discourse on the explanation of His statement, the Exalted: وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ (250)

    (And when they marched out against Jālūt [Goliath] and his armies, they said: Our Lord, pour out upon us patience, make our feet firm, and help us against the disbelieving people) (2:250)

    Abū Jaʿfar said: The Exalted, whose mention is exalted, means by His statement "and when they marched out against Jālūt and his armies": and when Ṭālūt [Saul] and his armies marched out against Jālūt and his armies.

    * * *

    The meaning of His statement "barazū" (they marched out) is: they betook themselves to the barāz of the land, that is, that part of it which lies open and level. For this reason one says of the man who relieves himself: "tabarraza" (he went out to relieve himself), because the people in former times, in the age of ignorance (jāhiliyya), used to relieve themselves in the barāz of the land. That is just as one says: "taghawwaṭa," because they used to relieve themselves in the ghāʾiṭ of the land, that is, the low-lying part of it; and so one says of the men "taghawwaṭa," that is: he betook himself to the ghāʾiṭ of the land.

    * * *

    As for His statement "Our Lord, pour out upon us patience": by it is meant that Ṭālūt and his companions said: "Our Lord, pour out upon us patience," that is: send down patience upon us.

    * * *

    And His statement "and make our feet firm" means: and strengthen our hearts in the struggle (jihād) against them, so that our feet may remain firm and we may not take flight before them = "and help us against the disbelieving people," those who disbelieved in You and thus denied You as God and worshipped another than You, and took the idols as lords.

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    Footnotes:

    (37) In the manuscript and the printed edition it reads "lidhālika kamā qīla" ("for this reason, as was said"), but the context requires what has been established, and "lidhālika" does not form part of the preceding sentence.

    Show original Arabic
    القول في تأويل قوله تعالى : وَلَمَّا بَرَزُوا لِجَالُوتَ وَجُنُودِهِ قَالُوا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَثَبِّتْ أَقْدَامَنَا وَانْصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ (250) قال أبو جعفر: يعني تعالى ذكره بقوله : " ولما برزوا لجالوت وجنوده "، ولما برز طالوت وجنوده لجالوت وجنوده. * * * ومعنى قوله: " برزوا " صاروا بالبراز من الأرض, وهو ما ظهر منها واستوى. ولذلك قيل للرجل القاضي حاجته: " تبرز "، لأن الناس قديما في الجاهلية، إنما كانوا يقضون حاجتهم في البراز من الأرض. وذلك كما قيل: (37) " تغوط"، لأنهم كانوا يقضون حاجتهم في" الغائط" من الأرض، وهو المطمئن منها, فقيل للرجال: " تغوط" أي صار إلى الغائط من الأرض. * * * وأما قوله: " ربنا أفرغ علينا صبرا "، فإنه يعني أن طالوت وأصحابه قالوا: " ربنا أفرغ علينا صبرا "، يعني أنـزل علينا صبرا. * * * وقوله: " وثبت أقدامنا "، يعني: وقو قلوبنا على جهادهم، لتثبت أقدامنا فلا نهزم عنهم=" وانصرنا على القوم الكافرين "، الذين كفروا بك فجحدوك إلها وعبدوا غيرك، واتخذوا الأوثان أربابا. ---------- الهوامش : (37) في المخطوطة والمطبوعة : "لذلك كما قيل" ، والسياق يقتضي ما أثبت ، وليست"لذلك" من تمام الجملة السالفة .