Tabari

Tafseer of Jonas · Yunus · 10:54

وَلَوْ أَنَّ لِكُلِّ نَفْسٍۢ ظَلَمَتْ مَا فِى ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ ۗ وَأَسَرُّوا۟ ٱلنَّدَامَةَ لَمَّا رَأَوُا۟ ٱلْعَذَابَ ۖ وَقُضِىَ بَيْنَهُم بِٱلْقِسْطِ ۚ وَهُمْ لَا يُظْلَمُونَ

And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The discussion of the explanation of the words of Allah the Exalted: وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الأَرْضِ لافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لا يُظْلَمُونَ (54)

    (And if every soul that has done wrong possessed all that is on the earth, it would surely offer it as ransom. And they will conceal their regret when they see the punishment. And it will be judged between them with justice, and they will not be wronged.)

    Abū Jaʿfar says: Allah the Exalted says: And if every soul that has denied Allah — for its "wrongdoing" (ẓulm) in this place is its worship of someone other than the One Who deserves worship, and its neglect of obedience to the One Whose obedience is obligatory upon it — possessed all that is on the earth, little or much, then it would surely offer that as ransom — that is to say: it would offer all of that as ransom to avert the punishment of Allah, when it beholds it with its own eyes.

    As for His words — وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ (and they will conceal their regret when they see the punishment) —: this means that the leaders of these polytheists (mushrikīn) conceal their regret from their followers and their lower ranks at the moment they see the punishment of Allah which has completely encompassed them, and they have attained certainty that this punishment will befall them.

    وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ (and it will be judged between them with justice): that is to say: Allah judges on that day between the followers and the leaders among them with justice.

    وَهُمْ لا يُظْلَمُونَ (and they will not be wronged): this is so because none of them is punished except for his own crime, and no one is held accountable for the sin of another, and no one is tormented unless he had already been warned in the world and the proofs had been conveyed to him repeatedly.

    Show original Arabic
    القول في تأويل قوله تعالى : وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الأَرْضِ لافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُمْ بِالْقِسْطِ وَهُمْ لا يُظْلَمُونَ (54) قال أبو جعفر: يقول تعالى ذكره: ولو أن لكل نفس كفرت بالله ، و " ظلمها " ، في هذا الموضع، عبادتُها غيرَ من يستحق عبادته، (1) وتركها طاعة من يجب عليها طاعته ، (ما في الأرض) ، من قليل أو كثير ، (لافتدت به) ، يقول: لافتدت بذلك كلِّه من عذاب الله إذا عاينته (2) ، وقوله: (وأسروا الندامة لما رأوا العذاب) ، يقول: وأخفتْ رؤساء هؤلاء المشركين من وضعائهم وسفلتهم الندامةَ حين أبصرُوا عذاب الله قد أحاط بهم، وأيقنوا أنه واقع بهم ، ( وقضي بينهم بالقسط)، يقول: وقضى الله يومئذ بين الأتباع والرؤساء منهم بالعدل (3) ، (وهم لا يظلمون)، وذلك أنه لا يعاقب أحدًا منهم إلا بجريرته ، ولا يأخذه بذنب أحدٍ، ولا يعذِّب إلا من قد أعذر إليه في الدنيا وأنذر وتابع عليه الحجج. ------------------------ الهوامش : (1) في المطبوعة : " من يستحق عبادة " ، غير ما في المخطوطة . (2) انظر تفسير " الافتداء " فيما سلف من فهارس اللغة ( فدى ) . (3) انظر تفسير " القسط " فيما سلف ص : 99 ، تعليق : 1، والمراجع هناك .