Tabari

Tafseer of Crouching · Al-Jaathiya · 45:30

فَأَمَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِى رَحْمَتِهِۦ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْمُبِينُ

So as for those who believed and did righteous deeds, their Lord will admit them into His mercy. That is what is the clear attainment.

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    And His statement فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ (As for those who believed and did righteous deeds: their Lord will admit them into His mercy). He, exalted is His mention, says: As for those who believed in Allah in the life of this world, and acknowledged Him as One and ascribed nothing to Him as a partner, and performed the righteous deeds — He says: and acted in accordance with what Allah commanded them and refrained from what Allah forbade them — فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ — that is: into His Paradise through His mercy.

    And His statement ذَلِكَ هُوَ الْفَوْزُ الْمُبِينُ (That is the clear triumph). He says: their entering into the mercy of Allah on that Day is the attainment of what they sought, and the reaching of what they strove for in the life of this world, the clear one — that is: their final goal therein is clear — that it is truly the triumph.

    Show original Arabic
    وقوله ( فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ ) يقول تعالى ذكره: فأما الذين آمنوا بالله في الدنيا فوحدوه, ولم يشركوا به شيئا, وعملوا الصالحات: يقول: وعملوا بما أمرهم الله به, وانتهوا عما نهاهم الله عنه ( فَيُدْخِلُهُمْ رَبُّهُمْ فِي رَحْمَتِهِ ) يعني في جنته برحمته. وقوله ( ذَلِكَ هُوَ الْفَوْزُ الْمُبِينُ ) يقول: دخولهم في رحمة الله يومئذ هو الظفر بما كانوا يطلبونه, وإدراك ما كانوا يسعون في الدنيا له, المبين غايتهم فيها, أنه هو الفوز.