Tabari (1 passage)

1. Full Dutch translation of Tabari's text

   The explanation of the saying of the Exalted: وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَهُمْ مِنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ (110) (And if the People of the Book had believed, it would have been better for them; among them are believers, but most of them are transgressors.) (110)

   Abū Jaʿfar said: By this He — exalted be His remembrance — means the following: if the people of the Torah and the Gospel, of the Jews and the Christians, were to hold the Prophet ﷺ and that which he had brought them from Allah to be true, then that would be better for them with Allah, both in the near affairs of their world and in the future affairs of their Hereafter = "among them are believers," that is to say: among the People of the Book, of the Jews and the Christians, there are believers who hold the Messenger of Allah ﷺ to be true in that which he had brought them from Allah. And they are: ʿAbd Allāh ibn Salām and his brother, and Thaʿlaba ibn Saʿya and his brother, and their like among those of them who believed in Allah, held His Messenger Muḥammad ﷺ to be true, and followed that which he had brought them from Allah = "and most of them are transgressors (fāsiqūn)," that is to say: those who have departed from their religion. And that is because it belongs to the religion of the Jews to follow that which is in the Torah and to hold the Prophet ﷺ to be true, and it belongs to the religion of the Christians to follow that which is in the Gospel, and to hold that to be true, as well as that which is in the Torah. And in both Books is the description of the Prophet ﷺ, his characteristics, and his mission, and that he is the prophet of Allah. And both groups — I mean the Jews and the Christians — deny this, and that is their transgression (fisq) and their departure from their religion which they claim to profess. That is what He — exalted be His praise — has said: "and most of them are transgressors."

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   And Qatāda said, according to that which has been transmitted:

   7625 — Bishr ibn Muʿādh related to us, saying: Yazīd related to us, saying: Saʿīd related to us, on the authority of Qatāda: "among them are believers, but most of them are transgressors" — Allah has censured most people.

   Show original Arabic

   القول في تأويل قوله تعالى : وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَهُمْ مِنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ (110) قال أبو جعفر: يعني بذلك تعالى ذكره: ولو صدَّق أهل التوراة والإنجيل من اليهود والنصارى بمحمد صلى الله عليه وسلم وما جاءهم به من عند الله؛ لكان خيرًا لهم عند الله في عاجل دنياهم وآجل آخرتهم =" منهم المؤمنون "، يعني: من أهل الكتاب من اليهود والنصارى، المؤمنون المصدِّقون رسول الله صلى الله عليه وسلم فيما جاءهم به من عند الله، وهم: عبد الله بن سلام وأخوه، وثعلبة بن سَعْيَة وأخوه، (20) وأشباههم ممن آمنوا بالله وصدّقوا برسوله محمد صلى الله عليه وسلم، واتبعوا ما جاءهم به من عند الله =" وأكثرهم الفاسقون "، يعني: الخارجون عن دينهم، (21) وذلك أن من دين اليهود اتباعُ ما في التوراة والتصديقُ بمحمد صلى الله عليه وسلم، ومن دين النصارى اتباعُ ما في الإنجيل، والتصديق به وبما في التوراة، وفي كلا الكتابين صفة محمد صلى الله عليه وسلم ونعته ومبعثه، (22) وأنه نبي الله. وكلتا الفرقتين -أعني اليهود والنصارى- مكذبة، فذلك فسقهم وخروجهم عن دينهم الذي يدعون أنهم يدينون به، الذي قال جل ثناؤه: " وأكثرهم الفاسقون ". * * * وقال قتادة بما:- 7625- حدثنا بشر بن معاذ قال، حدثنا يزيد قال، حدثنا سعيد، عن قتادة: " منهم المؤمنون وأكثرهم الفاسقون "، ذم الله أكثر الناس. ------------------------ الهوامش : (20) في المطبوعة: "ثعلبة بن سعيد" ، وهو خطأ ، والصواب ما أثبته من المخطوطة و"سعية" بالسين المهملة المفتوحة والياء المنقوطة باثنين. وسيأتي على الصواب في خبر إسلامه وإسلام أخيه ، بعد قليل ، رقم: 7644. (21) انظر تفسيره"الفسق" فيما سلف 1: 409 ، 410 / 2: 118 ، 399 / 4. 135 - 141 / 6: 91. (22) في المخطوطة والمطبوعة: "وفي كل الكتابين. . ." ، وهو تحريف ، والصواب ما أثبت.