Tabari

Tafseer of The Believers · Al-Muminoon · 23:1

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ قَدْ أَفْلَحَ ٱلْمُؤْمِنُونَ

Certainly will the believers have succeeded:

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    Abū Jaʿfar says: Allah, exalted be His praise, means by His word قَدْ أَفْلَحَ الْمُؤْمِنُونَ ("Truly, the believers have succeeded"): those who have believed in Allah and His messenger Muḥammad ﷺ, who acknowledged what he brought them from Allah, and who acted upon what he called them to of that which is named in these verses, have attained the everlasting abode in the gardens of their Lord and are rejoicing in what they sought with Him.

    Thus al-Ḥasan ibn Yaḥyā related to us, saying: ʿAbd al-Razzāq reported to us, on the authority of Maʿmar, on the authority of Qatāda, concerning His word قَدْ أَفْلَحَ الْمُؤْمِنُونَ — then he said: Kaʿb said: "Allah created with His hand nothing but three things: He created Ādam with His hand, wrote the Torah with His hand, and planted the Garden of Eden with His hand. Then He said to it: Speak! And it said: قَدْ أَفْلَحَ الْمُؤْمِنُونَ — when it knew what honors were in it."

    Sahl ibn Mūsā al-Rāzī related to us, saying: Yaḥyā ibn al-Ḍarīs related to us, on the authority of ʿAmr ibn Abī Qays, on the authority of ʿAbd al-ʿAzīz ibn Rufayʿ, on the authority of Mujāhid — he said: "When Allah, blessed and exalted, had planted the Garden, He looked at it and said: قَدْ أَفْلَحَ الْمُؤْمِنُونَ ."

    He said: Ḥafṣ ibn ʿUmar related to us, on the authority of Abī Khalda, on the authority of Abī al-ʿĀliya — he said: "When Allah had created the Garden, He said: قَدْ أَفْلَحَ الْمُؤْمِنُونَ . And He sent this down as Qurʾān."

    Ibn Ḥumayd related to us, saying: Jubayr related to us, on the authority of ʿAṭāʾ, on the authority of Maysara — he said: "Allah created nothing with His hand except four things: He created Ādam with His hand, wrote the tablets with His hand, and the Torah with His hand, and planted Eden with His hand. Then He said: قَدْ أَفْلَحَ الْمُؤْمِنُونَ ."

    And His word الَّذِينَ هُمْ فِي صَلاتِهِمْ خَاشِعُونَ ("those who are humble in their prayer") — Allah, exalted be His mention, says: those who in their prayer (ṣalāh), when they stand in it, are humble — and their humility in it consists of their submission to Allah in it by obeying Him and performing what He has commanded them to perform in it. And it has been said that it was revealed because of the fact that the people, before its revelation, used to direct their gazes toward heaven during the prayer. They were then forbidden by this verse from doing that.

    Mention of the narration concerning that:

    Show original Arabic
    قال أبو جعفر: يعني جلّ ثناؤه بقوله: ( قَدْ أَفْلَحَ الْمُؤْمِنُونَ ) قد أدرك الذين صدّقوا الله ورسوله محمدًا صلى الله عليه وسلم ، وأقرّوا بما جاءهم به من عند الله، وعملوا بما دعاهم إليه مما سمى في هذه الآيات، الخلود في جنَّات ربهم وفازوا بطلبتهم لديه. كما حدثنا الحسن بن يحيى، قال: أخبرنا عبد الرّزاق، عن معمر، عن قتادة، في قوله: ( قَدْ أَفْلَحَ الْمُؤْمِنُونَ ) ثم قال: قال كعب: لم يخلق الله بيده إلا ثلاثة: خلق آدم بيده، وكتب التوراة بيده، وغرس جنة عدن بيده، ثم قال لها: تكلمي! فقالت: ( قَدْ أَفْلَحَ الْمُؤْمِنُونَ ) لما علمت فيها من الكرامة. حدثنا سهل بن موسى الرازيّ، قال: ثنا يحيى بن الضريس، عن عمرو بن أبي قيس، عن عبد العزيز بن رفيع، عن مجاهد، قال: لما غرس الله تبارك وتعالى الجنة، نظر إليها فقال: ( قَدْ أَفْلَحَ الْمُؤْمِنُونَ ). قال: ثنا حفص بن عمر، عن أبي خلدة، عن أبي العالية، قال: لما خلق الله الجنة قال: ( قَدْ أَفْلَحَ الْمُؤْمِنُونَ ) فأنـزل به قرآنا. حدثنا ابن حميد، قال: ثنا جبير، عن عطاء، عن ميسرة، قال: " لم يخلق الله شيئا بيده غير أربعة أشياء: خلق آدم بيده، وكتب الألواح بيده، والتوراة بيده، وغرس عدنًا بيده، ثم قال: ( قَدْ أَفْلَحَ الْمُؤْمِنُونَ )". وقوله: ( الَّذِينَ هُمْ فِي صَلاتِهِمْ خَاشِعُونَ ) يقول تعالى ذكره: الذين هم في صَلاتهم إذا قاموا فيها خاشعون، وخشوعهم فيها تذللهم لله فيها بطاعته، وقيامهم فيها بما أمرهم بالقيام به فيها. وقيل إنها نـزلت من أجل أن القوم كانوا يرفعون أبصارهم فيها إلى السماء قبل نـزولها، فنُهُوا بهذه الآية عن ذلك. *ذكر الرواية بذلك: