Tabari

Tafseer of The Declining Day, Epoch · Al-Asr · 103:1

بِسْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ وَٱلْعَصْرِ

By time,

Important: The Arabic source text is always authoritative. This translation is a study aid and has not been verified by scholars — do not use it as a basis for religious proof or for deriving rulings (ahkam). When in doubt, always consult the Arabic text and a qualified scholar.

Tabari (1 passage)

  1. Full Dutch translation of Tabari's text

    The discussion of the explanation of the words of Allah, exalted and blessed be His names:

    وَالْعَصْرِ (1)

    The exegetes (ahl al-taʾwīl) differed concerning the explanation of His word: وَالْعَصْرِ . Some said: it is an oath that our Lord — exalted be His remembrance — swore by time. They said: al-ʿaṣr means: time (al-dahr).

    * Mention of who said this:

    ʿAlī related to me, saying: Abū Ṣāliḥ related to us, saying: Muʿāwiya related to me, on the authority of ʿAlī, on the authority of Ibn ʿAbbās, concerning His word: وَالْعَصْرِ — he said: "Al-ʿaṣr is one hour out of the hours of the day."

    Ibn ʿAbd al-Aʿlā related to us, saying: Ibn Thawr related to us, on the authority of Maʿmar, on the authority of al-Ḥasan, concerning وَالْعَصْرِ — he said: "It is the evening (al-ʿashiyy)."

    The correct view concerning this is to say: our Lord swore an oath by al-ʿaṣr — and وَالْعَصْرِ is a name for time (al-dahr), namely the evening, the night, and the day — without privileging any one specific meaning that falls under this name over another. Everything to which this name applies thus falls under that by which He — exalted be His praise — has sworn.

    Show original Arabic
    القول في تأويل قوله جل جلاله وتقدست أسماؤه: وَالْعَصْرِ (1) اختلف أهل التأويل في تأويل قوله: ( وَالْعَصْرِ ) فقال بعضهم: هو قسم أقسم ربنا تعالى ذكره بالدهر، فقال: العصر: هو الدهر. * ذكر من قال ذلك: حدثني عليّ، قال: ثنا أبو صالح، قال: ثني معاوية، عن عليّ، عن ابن عباس، في قوله: ( وَالْعَصْرِ ) قال: العصر: ساعة من ساعات النهار. حدثنا ابن عبد الأعلى، قال: ثنا ابن ثور، عن معمر، عن الحسن ( وَالْعَصْرِ ) قال: هو العشيّ. والصواب من القول في ذلك: أن يقال: إن ربنا أقسم بالعصر ( وَالْعَصْرِ ) اسم للدهر، وهو العشيّ والليل والنهار، ولم يخصص مما شمله هذا الاسم معنى دون معنى، فكلّ ما لزِمه هذا الاسم، فداخل فيما أقسم به جلّ ثناؤه.